| Imbolc 2008 |
Merry Meet Temple Newsletter |
Vol. 2 No. 1 | |
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High Priestess's Corner
Llewellyns 2008 Witches Companion Magic of the Celtic Otherworld
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There are thousands of families across the United States that have sons, daughters, husbands, wives, mothers and/or fathers serving in the military. Whether they be in the Middle East, stateside, or elsewhere in the world, they are serving us...the people of the United States. You may not agree with the war in Iraq. I don't. You may not approve of our troops being sent into Afghanistan, Pakistan, or elsewhere. I don't. You may not approve of the words our government uses when talking to or about Iran. I don't. However, I do support our troops. I do not agree with what our government is doing with our troops. There is a big difference. If, like many Americans, you feel the need to protest the war, then by all means...protest the war. Please make sure you direct your energy, words, anger, thoughts, actions, and intent in the appropriate direction. Do not yell insults at the men and women in uniforms. They are the servants of our government. Instead, direct your protest to our government. To do this, contact the White House. I have. Contact your Senators. I have. Contact your Representatives. I have. Contact your elected officials on the State and Federal levels. The Federal, elected officials are the ones who are supposed to approve of long-term military actions and appropriate the moneys to support these actions. Well...at least they used to. The current administration is unlike any before it. So, please make sure you contact the White House, too. You can use e-mail, snail mail, or the telephone. Be polite and to the point. Do not use form letters. Remember, you can say almost anything as long as you say it nicely. Supporting our troops does not mean agreeing with how our troops are being deployed. I support our troops...my son is one of them. Brightest of Blessings, Lady Damorea As I sit here in a power outage, I'm thinking about being prepared. There are many levels of preparedness. Two of my neighbors have wall-mounted propane backup heaters; one, a woodstove; one, a fireplace; and another, a generator. I am running a couple of burners on my gas cookstove and an under a blanket. We have stored water, an Aladin Lamp, and a tank-top propane heater if it gets dark and colder. At one time, we had solar lights, and we hope to have enough to run the water pump, refrigerator, freezer, and heater someday. There are also many levels of spiritual preparedness, too. Some people feel they need a religion that provides for all their needs. Some have nothing to fall back on when they experience the power outages of life. Most of us are somewhere in between. We each have a comfort level. Is our spiritual life like our solar electric system? Have we let it become unusable or do we just hope to get it up and running some day? Do we have enough to share with others in need? When things go wrong, it is good to be prepared both spiritually and physically. Then, we don't have to panic because we have something to fall back on. Janine Thompson NOT
IN THE CARDS A Whisper by Melissa Gammons A whisper on the breeze, brushing across my soul, shivering down my spine. A whisper of flames, firing my passions, warming my heart. A whisper of water, trickling across my worries, calming my mind. A whisper of soil, dusting my body, nourishing my thoughts. A whisper of you, filling my soul with joy, and setting my heart to soaring. February
March
April
May
June
July
August
September
October
November
December
(Each of these events is only in the planning stages.)
Saturday, April 19th from 9 a.m. to 9 p.m. This event may include 5 or 6 seminar and hands-on classes in recycling, conservation techniques, solar systems, and electric vehicles. We will accept a minimum of ten registrations (10 people). Registration fee will be $50/person, $85/couple, and $20/child under 13. We need people who are willing to assist with registration, security, first aid, cooking, and set up/clean up. If you would like to assist with these event, please contact Lady Damorea.
In May or June More planning is required before dates and registration will be announced. We need people who are willing to assist with registration, security, first aid, cooking, and set up/clean up. If you would like to assist with these event, please contact Lady Damorea.
In May or June More planning is required before dates and registration will be announced. We need people who are willing to assist with registration, security, first aid, cooking, and set up/clean up. If you would like to assist with these event, please contact Lady Damorea.
Friday thru Sunday, August 1 - 3, 2007 Camping, drumming circle, bonfire, feast and Ritual. We need people who are willing to assist with registration, security, first aid, cooking, and set up/clean up. If you would like to assist with these event, please contact Lady Damorea.
If you would like to assist with these events, please contact Lady Damorea.
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Book
Reviews Llewellyn's 2008 Witches' Companion © 2008
Llewellyn Worldwide ISBN 978-0-7387-0560- 6 288 pages Paperback $9.99
(U.S.) $11.50 (Canada) Sacred Land: Intuitive Gardening for
Personal, Political and Environmental Change by Clea Danaan © 2007
Llewellyn Worldwide ISBN 978-0-7387-1146- 1 280 pages Paperback $15.95
(U.S.) Magic of the Celtic Otherworld by Steve Blasmires © 2007 Llewellyn
Worldwide ISBN 978-0-7387-0657- 3 327 Pages Paperback $17.95 (U.S.) $20.95
(Canada Every form of divination requires that you apply your intuition. Choose the method that most fits the way you think or feel. You need not choose the methods that are most popular. Instead, choose what is right for you. You might choose Runes because you like the way they look. You might choose Tarot because you like the feel of the cards. Although I have used both Runes and Tarot, they are not my preferred methods. I would much rather do Fire Scrying or Ambulomancy, which involves walking around in the woods and field to see what signs and symbols I find. While walking around, I don't notice everything. I look for what "pops" out at me. These are the important things for the task at hand. Those who use Tarot will tell you that each time a card comes up it is different in different ways. Only certain images on the card pop out. The rest of the card becomes background. This is not the case with other forms of divination, like the pendulum or dowsing. For those, another type of intuition is needed. For every type of divination, it is important to study the history, uses and symbolism of that form of divining. It is also important to study archetypes and iconography. Whatever form of divination you choose to study, I wish you the best and brightest of blessings. Lady Damorea Learn Tarot THE HIGH PRIESTESSBasic Card Symbols Blue, white and black colors, pomegranates, Isis moon crown, veil, solar cross, crescent moon. Black & white lotus, pillars (B stands for Boaz, signifying negation, J stands for Jachin, meaning beginning). Scroll with the word Tora on it (either the Jewish Torah or an anagram of Tarot, where the final letter is left unseen). Basic Tarot Story Continuing his journey, the Fool comes upon a beautiful and mysterious veiled lady enthroned between two pillars and illuminated by the moon. She is the opposite of the Magician, quiet where he was loquacious, still where he was in motion, sitting while he stood, shrouded in the night where he was out in the bright of day. She is the High Priestess and she astonishes the Fool by knowing everything about him. "Since you know me so well, perhaps you can help me," says the Fool, laying out his sword, chalice, staff and pentacle. "The Magician showed me these tools, but now I'm in a quandary. There's so many things I could do with them. I can't decide." In answer, the High Priestess hands over to him a pair of ancient scrolls. "These will teach you how to decide." Seating himself at her feet, the Fool reads by the light of her crescent moon. Finally, the Fool knows enough that he can now decide what he wants, where he will go, and what he will do. Though he suspects that the High Priestess has even more secrets she could teach him--like what lies behind the pomegranate curtain--he is focused and ready to be on his way. Thanking the High Priestess, he heads off. But as he leaves he hears her whisper, quiet as the waters which bubble up from beneath her throne, "We'll meet again...when you're ready to travel the most secret path of all." Basic Tarot Meaning The High Priestess is the card of knowledge, instinctual, supernatural, secret knowledge. She holds scrolls of arcane information that she might, or might not reveal to you. The moon crown on her head as well as the crescent by her foot indicates her willingness to illuminate what you otherwise might not see, reveal the secrets you need to know in order to make a decision about a problem or a job, an investment, love, career, family, etc. And, finally, there is, behind her throne, the curtain that leads to the deepest, most esoteric and secret knowledge; the pomegranates that decorate it remind us of Persephone, who was taken down into the land of the dead, ate its fruit, and became the only goddess allowed to travel to and from that strange land. Which indicates that when you get the High Priestess, you're going to be learning some very odd things. Very odd. Thirteen's Observations If there is a card that symbolizes the tarot reader is it the High Priestess. A woman (or man!) of psychic powers, intuition and secret knowledge. Where the Magician is about revealing, the High Priestess is about keeping things hidden behind the curtain. Things you know, but don't tell. If the reader feels the High Priestess stands for the Querent, then this is a time of solitary investigation and the passing on of secret knowledge. The Querent might find themselves spending time in old libraries, reading through dusty documents and letters, or studying old religious texts. Things kept secret will be revealed to them. Likewise, these secrets might come to them psychically by way of visions or powerful instincts. Insights may be found in crystal balls, tea leaves, dreams or conversations with spirits. Standing for someone other than the Querent, the High Priestess is usually read as a spiritual woman, a nun or astrologer, a teacher of archaic knowledge, or just a reclusive relative who knows a lot of family secrets. She is a repository of obscure knowledge, a walking library with uncanny instincts and insights. She may, as well, come across as cold, unpredictable, even scary. As a card, the High Priestess is about knowledge. "I've a new idea," says the querent--thanks to the Magician. Maybe they've realized they want to be an painter or run for office or open their own business. But how do they decide what they want to paint? How do they decide which public office to run for? How do they find out where to start their new business? Knowledge. Insider knowledge from some old expert being the best. The more secrets the querent knows, the easier it is to know what to do with the idea. This is the job of the High Priestess, to offer secret knowledge, like the moon on a dark night, so that the querent can find their path. She sits between the pillars of dark and light, existence and negation, wax and wane. All secret knowledge is hers.
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I have always felt that the annual publications from Llewellyn have been among their strongest offerings.
Whether it is growing native foodstuffs or ornamental flowers or simply reducing the use of chemical for fertilizers and pesticides, these individuals have my deepest admiration.
There are numerous "fluffy" books on the market about Celtic Magic, and there are many "serious" (i.e., "This is the way it is and you must do exactly this.") books available. In this case the author lays out some foundations, provides sources for further personal research and offers some common sense advice, and then says, basically, "The rest is up to you."
Every form of divination requires that you apply your intuition.
The High Priestess is the card of knowledge, instinctual, supernatural, secret knowledge
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