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High Priestess's Corner Last
night, it was pouring down rain and parts of Virginia had tornados.
Today, it is sunny and chilly. Tomorrow, it is supposed to be sunny
and warmer. The next day, it is to be sunny and warmer still.
My youngest son seems to grow taller over night. I remember when
he was a "crotch hugger". :-) Now, he's taller than I am and
approaching the height of his dad. He grew more than 3 inches in one
year.
This group started with just about eight people. Now it has more
than thirty. We are growing slowly but surely.
What do all these things have in common?
Change.
Change is the only true constant in the universe. Changes can be
positive, negative or neutral. We can influence change. Or,
life can happen between plans, as it often has been known to do.
Change can be scary or exhilarating or mundane. The emotions
attached to change depends not only upon the circumstances but also upon
the individual or group affected. It's a matter of going with the
flow or fighting the current. There are times when giving in and
going with the flow is harder than fighting, but it is the right thing to
do. There are other times when fighting is the best option.
Each person must decide this for him- or her-self. No one should
make that decision for another person if that person has reached his or
her "point of maturity". This point of a person's life varies for
each individual...some never reach maturity and others reach it way, way
too young.
The next time you are looking "change" in the face, think about whether
the best choice is to fight the current, go with the flow, or getting out
of the river. Do not just make a blind choice in the blink of an
eye. Intuition can be a very good thing to follow, but it can lead
one astray. Think before you choose.
Brightest of Blessings,
Lady Damorea Outside News
Lady SpringWolf
Published 29 April 2008
http://www.newstatesman.com/200804280001
How pagans guide their children through the pitfalls of
adolescence
Just about all cultures and religions once
recognized the time when a child moves into adulthood.
Some religions still honour the Coming of Age as a special time. But in
our modern hurry up society, this remarkable event often gets over looked.
We really disrespect our children by ignoring this time of their life.
Of course the big question is, when does a child become an adult. Some
cultures believe the magical age occurs at puberty. Others set a common
age at 13. To pagans, 13 is seen as the number of transition or change.
Here the "1" represents an individual person stepping onto the divine path
of the "3" Goddesses. To others it takes on a more numerological meaning.
fNumerology adds all numbers together until there is only one, (1+3=4);
four being a number of wholeness or the full circle of life.
The Coming Of Age rite is a confirmation of faith. If a young adult has
chosen to follow the pagan path, they are accepted into the Coven or Clan.
The Coven will conduct a rite for the young adult to dedicate themselves
to the beliefs and principles of the pagan life and are welcomed into the
coven as practicing members. During this rite the child chooses their
identity within the Coven family by announcing their magikal name. The
name they will be known as within the circle, to fellow members and to the
GreatSpirits. If they were born into a family of Pagans, they may have
gone through a Paganing, which is the pagan equivalent of a Christening.
At that time their parents may have given them a magikal name. Now the
young adult can retain that magikal name or chose a new one that has more
meaning for them.
For girls, Coming of Age can be an embarrassing time. Often it’s
something to be hidden, spoken about in hushed tones giving a young girl
the feeling of shame. But during the old days, this was a celebration of
life. Many pagan mothers are trying to bring back some of the old customs
which celebrate this coming into womanhood. In this way, menstruation
becomes a time of female energy, empowerment, a vital time for cleansing,
rest and visioning.
The old tradition of ‘The Moon Lodge’ celebrates this view. This is a
society of adult females who celebrate the Goddess within. It is a place
where a young woman can learn about the balance of feminine energy and her
own masculine energy within. She learns about honesty, self respect, her
own empowerment and creativity with the support and guidance of her fellow
sisters. Helping her to reclaim her power as a woman after centuries of
repression.
Similar to the Moon Lodge concept for women, is the Sun Lodge for Men.
Entry into the Sun Lodge typically begins with a night of camping and a
ceremony of drumming to call up the God energy within. It’s also a place
for a young man to learn about his own balance and the energies of the
Goddess within himself. Allowing men to reclaim their own feelings,
emotions, nurturing and intuition that have been repressed by society for
centuries.
In both of these lodge societies, young adults are educated about
responsibility and accountability.
They are informed about the dangers and use of alcohol, drugs, driving,
and sexuality. They find guidance, support and life long friendships
through their Sisterhood or Brotherhood associations.
There is also a spiritual side to these gatherings as well. Young
adults are guided in the ways to align their personal energies with the
deities of their gender. To communicate with their chosen deities and how
they can pull the energy of the Divine into their daily lives.
Becoming an adult in modern society doesn’t have to be something that’s
feared or repressed. By openly communicating with their children, parents
can build strong bonds of mutual trust and respect from early ages and
into adulthood. By doing this parents are prepared to recognize the signs
of maturity and can provide opportunities for their child to take on more
responsibility. This allows both sides to enjoy this time of life and
revel in celebrations for the Coming of Age.
Link to article
DENVER — For those who celebrate May Day, it's all about the
ding-dong-ditch - ringing a neighbour's doorbell, leaving a basket of
flowers or candy and then racing to hide. Kids love it and so do some
shameless adults.
The May 1 holiday goes virtually unnoticed for many people in North
America States but it's a great opportunity to teach our children how to
do nice things for other people.
May Day wasn't always an obscure, secular holiday. A thousand years
ago, the Celtic pagans of the British Isles celebrated it as a cherished
holiday that marked the beginning of the growing season.
Pagans throughout medieval Europe made offerings to their gods and
asked for a fertile year. There was communal feasting, and the youth
danced around a May pole, often the tallest hawthorne tree that could be
found, stripped of its branches.
"If you're anticipating fertile crops, you need to talk to the gods,"
says Anthony Aveni, an astronomy and anthropology professor at Colgate
University in Hamilton, N.Y. "You need to cook up a deal with the gods."
May Day's medieval popularity didn't transfer to the Americas,
according to Aveni, author of "The Book of the Year: A Brief History of
Our Seasonal Holidays." The Roman Catholic Church, however, has long
dedicated May to the Virgin Mary and celebrates Mary on May 1 -
effectively Christianizing the holiday.
Meanwhile, the Soviet Union put its socialist twist on May Day, using
May 1 for trotting out its military might in parades marked by red flags
and red flowers.
Interestingly, the holiday has had a secular resurgence in U.S.
schools, where children learn about plant life while celebrating the
traditional holiday.
"Maybe what goes around, comes around," says Aveni. "That's the way
holidays work - new ones are created out of old ones."
What's a simple smile worth these days? Make a May Day basket with
the kids and find out.
Bee Bouquet
Supplies you'll need:
Construction paper in black or brown, yellow, white and blue;
stapler; pipe cleaner; ribbon; tape or glue; pom-poms (optional); googly
eyes (optional); hole punch (optional)
Assembly:
1. Starting at a corner, roll a sheet of black construction paper
into a cone shape that's large enough to hold goodies but secure at the
bottom, so those goodies don't fall through. Secure with tape.
2. Form antennae by folding a pipe cleaner in half, stapling the bend
to the back side of the front of your cone, and curling each tip into an
"antennae" shape.
3. Create stripes by wrapping torn strips of yellow paper around the
cone and gluing them in place.
4. Cut out a heart from the white paper and either draw a face or
create eyeballs with the googly eyes glued onto the pom-poms. Glue this
face to the top of your cone shape.
5. Cut out wings from the blue paper and glue or tape to the back of
the cone shape.
6. For a hanger, make holes in opposite sides of the cone about a
half inch from the top. Thread a length of ribbon through the holes from
inside the cone and knot each end inside the cone. Alternately, thread
ribbon through the holes and knot at the top, then tie a bow.
7. Fill with whatever you have on hand: candy, flowers, small
trinkets
(Directions adapted from FamilyFun.com)
Sturdy can basket
Supplies you'll need:
A metal can, such as a large coffee can, clean and dry Paper Ribbon
Markers and/or crayons
Decorating supplies: Small plastic flowers, pom-poms, ribbon, etc.
(optional); glue or tape; drill, or heavy-duty tape (such as duct)
Assembly:
1. Drill a one-centimetre hole on opposite sides of the can, about
1.5 centimetres from the top, and file any sharp edges around the holes.
(Press lightly with the drill, allowing the drill bit to do the work, so
you don't dent the can.) Alternately, ignore this first step and
proceed, planning to tape your ribbon to the insides of the can.
2. Cut a piece of paper to fit the outside of the can with about an
inch of overlap. Decorate this paper with markers, crayons and small
doodads, if using. Glue or tape paper to the can.
3. Thread ribbon through the holes, knotting at either side.
Alternately, tape the ribbon to the inside of the can (but know this is
a less-sturdy method).
4. Fill with flowers and a small amount of water, if desired.
2008 Important Dates
May
- 1: Bealtaine
- 1: Samhain (Southern Hemisphere)
- 5: New moon at 8:18 am
- 19: Full moon (Flower Moon) at 10:11 pm
June
- 3: New moon at 3:22
- 18: Full moon (Strong Sun Moon) at 1:30 pm
- 20: Litha
- 20: Yule (Southern Hemisphere)
July
- 2: New moon at 10:18 pm
- 4: Independence Day
- 18: Full moon (Blessing Moon) at 3:59 am
- 19: Rebecca Nurse is hanged in Salem, Massachusetts in 1692
August
- 1: Lammas or Lughnasadh
- 1: Imbolc (Southern Hemisphere)
- 1: New moon at 6:12 am
- 1: Total solar eclipse
- 1 - 2: Shreveport Pagan Pride Day (Shreveport, LA)
- 16: Full Moon (Corn Moon) at 5:16 pm
- 16: Partial lunar eclipse
- 30: New moon at 3:58 pm
September
- 13: Arkansas Pagan Pride Day (Little Rock, AR)
- 15: Full Moon (Harvest Moon) at 5:13 am
- 22: Fall Equinox or Mabon
- 22: Ostara (Southern Hemisphere)
- 29: New moon at 4:12 am
October
- 14: Full moon (Blood Moon) at 4:02 pm
- 28: New moon at 7:14 pm
- 31: Samhain
- 31: Bealtaine (Southern Hemisphere)
November
- 14: Full moon (Mourning Moon) at 1:17 am)
- 27: New moon at 11:54 am
December
- 12: Full moon (Long Nights Moon) at 11:37
- 21: Winter Solstice or Yule
- 21: Litha (Southern Hemisphere)
- 27: New moon at 7:22 am
Upcoming Events
Midsummer Gathering This
gathering is for Merry Meet Temple members and their guests. It will
be held on June 20 - 22, 2008.
Earth Conservation Day
April 2009
This event may include 5 or 6 seminar and hands-on classes in recycling,
conservation techniques, solar systems, and electric vehicles. We
will accept a minimum of ten registrations (10 people). Registration
fee will be $50/person, $85/couple, and $20/child under 13. We need
people who are willing to assist with registration, security, first aid,
cooking, and set up/clean up. If you would like to assist with these
event, please contact
Lady
Damorea.
Warrior Weekend
In May or June of 2009 More planning is
required before dates and registration will be announced. We need
people who are willing to assist with registration, security, first aid,
cooking, and set up/clean up. If you would like to assist with these
event, please contact
Lady
Damorea.
Divination Weekend
In May or June of 2009 More planning is
required before dates and registration will be announced. We need
people who are willing to assist with registration, security, first aid,
cooking, and set up/clean up. If you would like to assist with these
event, please contact
Lady
Damorea.
Lughnasadh Gathering
Friday thru Sunday, August 1 - 3, 2009
Camping, drumming circle, bonfire, feast and Ritual. We need people
who are willing to assist with registration, security, first aid, cooking,
and set up/clean up. If you would like to assist with these event,
please contact
Lady
Damorea.
If you would like to assist with these events, please contact
Lady
Damorea. |
Book Review
Jesus the Wicked Priest
by Marvin Vining © 2008 Bear
and Company ISBN 978-159143081-0
243 pages Paperback $16.00
U.S.)
The topics of the origins of Christianity and their relationship to the
Essenic community as p ortrayed in the scrolls discovered around Qumran in
1947 and afterwards are still being debated more than sixty years after
first coming to the attention of the world. There have been hundreds of
books written -
scholarly and popular - which have been praised, condemned, and ignored.
Why review another book on this theme? Because this author makes an effort
to present his premise in terms understandable by the "common man."
While his approach to, and understanding of, the information contained in
the scrolls and its application to understanding Christian origins is
definitely in the minority (or "dissenting") camp , it has the advantage
of being couched in non-academic terms. By the same token, however, it
suffers from reliance on personal opinion and interpretation. He is, at
least, honest enough to
acknowledge the work of his predecessors, even as he picks over their work
to decide what he can cite to bolster his arguments.
Unless the reader in intimately familiar with Judeo-Christian writings of
the first few centuries of the Common Era it may be difficult to assess
the validity
of some of the arguments put forth by Mr. Vining. Still, information is
presented which appears to show the inter-connectedness of religions
world-wide.
And he does make an effort to stress the message OF Jesus as opposed to
the beliefs ABOUT Jesus; and that is an effort to be encouraged.
Mr. Vining, at least, is honest in his picking and choosing which works of
his predecessors he accepts and which he rejects, even if the basis for
such acceptance or rejection appears to be personal belief rather than
something more concrete and provable.
Ultimately, when dealing with matters of faith (which religion is)
personal belief is the final validation of "official" belief. Many people
pay lip service to a religion, with nothing more to bolster it, while
others believe "heretical" thoughts based on personal experience.
While this is a book aimed at a Christian audience, it does offer some
perspective on Pagan beliefs in the early Common Era. Whether or not you
find it useful in your own understanding of Christian origins, it should
encourage an open-minded approach to religion in general.
Witch School First Degree
by Rev. Donald Lewis-Highcorrell
© 2008 Llewellyn EAN 978-0-7387-1301-4
240 pages Paperback $19.95
(U.S.) $22.95 (Canada)
I am from the "old guard" BTW branch of Wicca, so I was basically
unfamiliar with the Correllian tradition. I hit a couple of stumbling
blocks in the
Preface and Introduction, but nothing too serious. The first was the use
of the term "Nativist" as equivalent of "Pagan," and the second was their
dating system (1579 Piscean is equivalent to 1979 C.E.). On a personal
level those simply strike me as unnecessary affectations, but they have
effect on the actual teachings, so they aren't a major concern.
Since the Correllian tradition, like many other systems of Wicca, is
structured around a three degree system, and since it is anticipated that
each degree will take a year (more or less) to complete, this book is
comprised of twelve lessons (one per month). If you work through the
lessons in an honest and focused manner, at the end of a year's study you
should be ready for initiation as a First Degree Correllian. How honest
you are with yourself will determine how much you get out of your studies.
Each monthly lesson is composed of multiple parts consisting of the actual
lesson, exercises to develop your skill, a basic spell (for practical
experience), a deity (to expose you to the multiple facets of divinity), a
glossary (to explain words which may be unfamiliar), and study questions
(13 for each lesson).
I would strongly suggest that you obtain a notebook or two (depending upon
your personal preference) to house a handwritten copy of each lesson's
glossary (I know a computer and printer are more likely to produce a
crisp, clear copy, but if you take the time to hand write it, you will
remember more of it) and you answers to the questions. And for your sake,
don't just copy the relevant answer from the book. Think about it, and put
the answer in your own words, in detail. The more effort you put into it,
the more benefit you will derive from it. It isn't about getting the
"right" answer. It's about getting your answer. Your concept of deity (for
example) most likely won't be exactly the same as anyone else's. That
doesn't matter. You are expected to make these lessons a part of your
life.
The lessons are extremely basic (after all, this is a "Wicca 101" book)
and for that reason may be boring to more advanced students. They are,
however, presented from an Aradian point-of-view, which is often neglected
in today's community. There have been few mentions of their beliefs in
general
circulation; fewer public exponents of the system; and even fewer
well-known public personalities. All of this makes this book (and the
upcoming ones in the series) a valuable addition to the public knowledge.
The lessons progress from extremely theoretical (the meaning of magic) to
the practical (basic energy work) to the very practical (herbs, stones,
oils and
incenses). Each of these lessons is carefully thought out and well
presented.
At the conclusion of the lessons is a little background on the Correllian
tradition and its evolution from a family-base (Scots-Cherokee) to a
public organization, through a merger with the Aradian tradition in 1904.
Beyond that there is a "Self-Wiccaning" ("Dedication") ceremony which will
grant you membership in the Outer Court of the tradition, as well as
Correllian versions of the Charge of the Goddess and the Charge of the
God.
Reviewed by Mike Gleason
The Witch School Second Degree
by Rev. Donald Lewis-Highcorrell
© 2008
Llewellyn EAN 978-0-7387-1302-1
480 pages Paperback $24.95
(U.S.) $28.95 (Canada)
This book is a little different from the first one in the series, as is to
be expected. It is designed to follow the same basic pattern, but has
variations
because of the subject matter. It constitutes a "Wicca 201"
book, as opposed to the more familiar, and basic, "101" books so commonly
available in the market
today. I am still not really impressed by the use of their own dating
system, but I accept it as a given when it comes to internal events. Its
use for dating
mundane events seems unnecessary, in my opinion.
Once again, the book contains 12 lessons, based on the assumption that the
average student will take "a year and a day" to complete each level
("degree")
of training. Each chapter is composed of the lesson itself, some exercises
intended to help you expand your comprehension of the material, a spell to
impart practical experience in the use of the information, and a short
glossary of unfamiliar terms. Unlike the first book, however, there are no
questions at the end of each chapter.
The topics covered in this book are very different from those in the first
book. They cover everything from divinatory methods (the tarot,
Astrology, and Runes among others) to Sex Magic to Group Dynamics. This is
in keeping with the Correllian position that by the time an individual has
completed First Degree training, the basics should be well integrated and
understood and he or she should be ready for more complex concepts.
In the Correllian Tradition Second Degree initiates are expected to be
competent ritualists and should be able to answer questions on most
topics. They should be able to function as temple or shrine leaders with
occasional assistance from the High Priest/esshood. Therefore the
information in this book is aimed at developing those abilities as well as
expanding the individual's general knowledge. The information is
extensive, even if it is not comprehensive. It gives a good foundation for
further exploration.
Obviously, as a text book, it is not intended to be read straight through.
There are exercises to do and spells to perform on your way through this
book.
Nonetheless, I would recommend skimming through it and reading the first
page or so of each chapter, just to familiarize yourself with what will be
covered.
Then go back and work through each chapter, taking as much time as is
needed to make the information contained within it a part of your world.
Do not rush this process. Allow at least a month per chapter. And don't
assume that a single reading is enough (especially if a topic is
unfamiliar). Don't hesitate to re-read a paragraph (or an entire chapter)
if needed.
The lesson on chakras is the longest in the book and is far more extensive
than any treatment I have seen outside of a book devoted specifically to
the topic.
Most authors treat chakras in a rudimentary manner, if at all, but by the
time you work through this chapter, you will have a significant grounding
in chakra lore.
The more effort you put into the exercises and spells, the more benefits
you will gain. Your goal should be to become competent in the various
areas covered in this book, to expand your knowledge, so as to be able to
help others along the path.
Some of the beliefs and attitudes expressed by this series of books will
offend people, and not just those outside the umbrella of paganism. While
some of their statements may come across as dogmatic, it is necessary to
remember that being non-judgmental is stressed in the early lessons. The
reader is intended to make what use they may of the information provided.
It should also be remembered that these works are intended to present the
"official" position of the tradition. Your understanding and position may
vary.
The chapter on Group Dynamics is almost worth the price of the book in
itself. It is well worth taking this book off the shelf and reading
this section at least once a year.
At the end of the book is an appendix which discusses many non-Wiccan
Pagan religions. Some get a short background and some are more extensively
covered. All of these religions are ones which are either
currently a part of the Pagan
mindset, or are major components of current Pagan religions. While I don't
completely agree with everything that the author has written, it is useful
as a
jumping-off point for further, personal, research.
There are two more books to come in this series (Witch School Third Degree
and Witch School Ritual, Theory and Practice) and they will address topics
(I am sure) which will benefit the entire Pagan community. You don't need
to plan to join the Correllian tradition to make use of the information
they are presenting in these books. Unless you are fortunate enough to
live near a major training group or seminary, you will find these books an
invaluable resource even if (or especially if) you disagree with some of
what is said.
Reviewed by Mike Gleason Lessons
Learn Runes Uruz: (U: Auroch, a wild
ox.) Physical strength and speed, untamed potential. A time of great
energy and health. Freedom, energy, action, courage, strength, tenacity,
understanding, wisdom. Sudden or unexpected changes (usually for the
better). Sexual desire, masculine potency. The shaping of power and
pattern, formulation of the self. Uruz Reversed or Merkstave: Weakness,
obsession, misdirected force, domination by others. Sickness,
inconsistency, ignorance. Lust, brutality, rashness, callousness,
violence.
Learn Tarot
Basic Tarot Symbols
A gown decorated with pomegranates, a crown of stars, a rod, a
heart-shaped shield with the symbol for Venus, a field of ripe wheat.
Basic Tarot Story
Having decided what shape his future will take, the Fool strides
forward. But he is impatient to make his future a full-grown reality. This
is when he comes upon the Empress. Hair gold as wheat, a crown of stars, a
white gown dotted with pomegranates. She rests back on her throne
surrounded by an abundance of grain and a lush garden. It is possible that
she is pregnant.*
Kneeling, the Fool relates to her his story. And she, in turn, smiles a
motherly smile and gently gives him this advice: "Like newly planted grain
or a child in the womb, a new life, a new love, a new creation is fragile.
It requires fertile soil, patience and nurturing, it needs love and
attention. Only this will bring it to fruition." Understanding at last
that his future will take time to build and create, the Fool thanks the
Empress and continues on his way.
* Pregnant. Well, not in the Rider-Waite deck she isn't. But she is in
early decks, and it is an apt symbol for this card.
Basic Tarot Meaning
The Empress is a creator, be it creation of life, of romance, of art or
business. While the Magician is the primal spark, the idea made real, and
the High Priestess is the one who gives the idea a form, the Empress is
the womb where it gestates and grows till it is ready to be born. This is
why her symbol is Venus, goddess of beautiful things as well as love. Even
so, the Empress is more Demeter, goddess of abundance, then sensual Venus.
She is the giver of Earthly gifts, yet at the same time, she can, in anger
withhold, as Demeter did when her daughter, Persephone, was kidnapped. In
fury and grief, she kept the Earth barren till her child was returned to
her.
Thirteen's Observations
The Empress card is one of the easier trumps to read. She's Mother.
Generally, Mother in a good sense. Patient, loving, giving, generous. If
defining her as the Querent, you can say that they are currently feeling
like a mother hen, worried about their children, new business, new
creation, new romance. Male or female, they want to dote and hover and
fret over every little sneeze and problem. If defining the Empress as
someone related to the Querent, well, it might well be the Querent's Mom,
or a woman who's very motherly toward them.
Of course, the Empress can also be the worst aspects of an attentive
Mom; she can smother, not know when to let go, be possessive and jealous
of those who would take away her "baby." It is important for the Querent
to realize that plants can die from over-watering as easily as neglect.
This card tells the Querent that if they want their new romance, new
career, new business, new creation to grow into all it can be they have to
pay attention to it, baby it and be willing to let it take those first
steps when it is ready. Most of all, like any pregnant mother or good
gardener, they have to be patient. All things need time to gestate and
sprout.
|
While this is a book aimed at a Christian audience, it
does offer some perspective on Pagan beliefs in the early Common Era.
Each of these lessons is carefully thought out and well
presented.
You don't need to plan to join the Correllian tradition
to make use of the information they are presenting in these books.
Uruz: (U: Auroch, a wild ox.) Physical strength and
speed, untamed potential.
The Empress is a creator, be it creation of life, of
romance, of art or business.
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Llewellyn Publications
Publishers of many excellent pagan books.
Website
deo's Shadow
Excellent pagan podcast that covers a variety of topics.
Website
AREN
Alternative Religion Education Network
AREN now
issues a call to all Religious Freedom Advocates, and Elders within Our
Community…we must join together to insure Our birthright for the
generations to come!!
http://www.aren.org/
LinkTV Excellent news
program from an independent source. Click on the image below to go
to their site.
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